 |
| The miniature shows Adrian's two-part martyrdom. He is seated on the anvil, his intestines having already fallen out, as two executioners begin to hack off his legs. Adrian looks heavenward, while in the background Natalia prays contentedly; the emperor, at the left, directs the torture. N. of the A. : for further detail regarding St. Adrian's BIO go to the end of this post... |
The manuscript contains the standard texts—Calendar, Gospel Lessons, Hours of the Virgin, Hours of the Cross, Hours of the Holy Spirit, Penitential Psalms with Litany, Office of the Dead, and Suffrages; as well as a number of common accessory prayers.
References: (internal,) see other related posts on facsimilium- The amazing "Book of Hours from Rouen", 15th Century and Book of hours (use of Rome), 15th Century. External references: about The Book of Hours of Henry VIII, I do recommend the spanish editor Manuel Moleiro webpage (english version available). For the rest of this post, I'll focus on the splendid calendar -located on manuscript first chapters-:
 |
| (January) Inside, the lord of the house sits at his meal, his back to the hearth, as his wife, closer to the fire, warms her hands. While a heavy snow covers the land, a laborer carries a few logs from the woodpile into the manor. |
 |
February's labor is not much different from January's. The lord of the house, richly dressed in fur-lined garments and hat, raises the folds of his clothes, the better to warm his backside. His attention has been caught by his servant, who enters with flagons of wine.
In the early spring month of March, work begins outdoors with the typical labor of pruning the vineyard. Workers trim the leafless vines and tie them to the grape arbor. A wood cask for drink is in the foreground.
|
 |
| With April, the landscape becomes green and alive, and the month's activity is not laborious, but one for the leisure class. A foppishly dressed youth, his hands filled with freshly picked spring flowers, waits while his lady friend weaves the blossoms into a garland. |
 |
Another leisurely couple partakes of May's pleasure, the gathering, on the first of the month, of flowering or leafing branches. While one dog slowly leads the couple along a dirt path marked by branches tied across tree boughs, a second dog runs deeper into the woods on an uncharted track.
|
 |
Summer's hard labors of the begin in June with the mowing of the hay. Three men rhythmically attack the field with large scythes. Two women rake the loose hay into stacks. Behind them, a wagon waits to be filled. In the foreground at the right are the workers' bundles of food and casks of drink.
|
 |
The summer harvest continues in July with the reaping of the wheat. Four men, minimally dressed to keep cool, carefully cut the stalks with sickles and lay them in neat bundles. As in June, the foreground features, in the manner of a still life, their containers of food and drink.
|
 |
The wheat harvest continues in August as the cut stalks are brought in oxcarts to the barn, where three men beat them with jointed flails. Threshing with flails loosens the kernels of wheat from their stalks so that they can then be winnowed and thus separated from the chaff.
|
 |
The task for September is wine making, an activity that requires a division of labor between men and women. In the fields in the background, seated women pick the grapes, while a man stands, awaiting a full basket to bring to the winepress. Inside the barn men dump their baskets into large winepresses where the fruit is trampled. Crushed, the grapes are then transferred to a large vat from which, at the bottom, the liquid can be extracted for storing and aging in the nearby barrels.
|
 |
In October the winter wheat is sown. The man at left sows the field with grain he holds in his apron. The man on the right plows his field with a team of white horses.
|
 |
| In November the labor is to take the pigs to the forest and rattle the branches of the oak trees so they shed their acorns, thus fattening up the animals. |
The portrait of this post is about St. Adrian's Martyrdom. Adrian (or Hadrian) was a young Praetorian Guard in Nicomedia under Emperor Maximian (r. 286–305). The soldier was converted by witnessing the steadfast confidence of a group of Christians under torture. Impressed by their constancy, he asked to be counted among their ranks. Needless to say, Adrian was promptly arrested and imprisoned. His new wife, Natalia, (a secret Christian) was overjoyed, ran to the prison, and encouraged him to remain firm in his new faith, kissing his chains. When he learned the date of his impending martyrdom, the saint convinced the guards to allow him to tell his wife so that she could witness the event.
On the day of his death (ca. 300), Adrian was first beaten so severely that his "bowels fell out." After he was returned to prison, the emperor ordered that the legs of all the imprisoned martyrs be broken on an anvil and cut off. Natalia, who was present, additionally requested that the guards cut off her husband's hands, so that he would be equal to other saints who had suffered more. After Adrian's death Natalia managed to get away with a hand (holding it to her bosom), taking it with her to Argyropolis, where she died peacefully.
