Sunday, February 26, 2012

Floral Mania: “The new botanic garden”, by S.T. Edwards, 19th Century


Sydenham T. Edwards (1768-1819) was a natural history illustrator. When he was only a child –with 11 y.o.- he copied plates from “Flora Londinensis” – that he discovered in a public library- for his own enjoyment (Flora Londinensis is a book that described the flora found in the London region of the mid 18th century, if anybody know where the digitized codex is hosted please advise).
A certain Mr. Denman saw some of Edwards drawings work during those years. Funny thing: that Mr. Denman was a friend of William Curtis, the publisher of botanical works, and founder of the Curtis's Botanical Magazine. Obviously Denman told Mr. Curtis about the young talent and Curtis did a big effort to convince the family to be trained in both botany and botanical illustration. He did it.
Edwards’s illustrations turned out to be enormously popular during a period when British expeditions were made to previously unknown corners of the earth. These expeditions gripped the public imagination and the desire for new plants and illustrations.
Edwards produced plates at a prodigious rate: between 1787 and 1815 he produced over 1,700 watercolours for the Botanical Magazine, the New Botanic Garden 1807, the New Flora Britannica 1812, and the Botanical Register 1815-19.
Edwards was a Fellow of the Linnean Society.

For a high resolution, pdf version of this codex, contact me (facsimilium AT gmail DOT com).






Sunday, February 19, 2012

“Dance of death”, 15th Century

All humans are equal to the eyes of Death, even the Pope or the Emperor have to dance with her.
The oldest traces of these kind of books are found in Germany, but there is also a Spanish text for a similar dramatic performance dating back to the year 1360, "La Danza General de la Muerte". In Italy was known as "Trionfo della Morte" (treated by Dante and Petrarch).
This post has relation with the “Art of dying” or “Ars moriendi” post I published last December, 2011 (link here). In this case, the purpose is similar and explained in two different components: Teach the truth that all men must die and prepare for judgement.
The iconography of “Dance of death” is different to the “Art of dying”, and introduces the concept that all humans are equal to the eyes of Death in a different way, more related to life moments like a party with dancers (in the “Art of dying”, the person who’s going to die is always represented at bed). To emphasize the idea that all humans are equal to the eyes of Death, the first figure or character in the dance is a Bishop or even the Pope, Emperor or the King. The Death –represented as a group of skeletons or rotten corpses- hold his hands during the dancing, playing musical instruments and creating a “happy” procession, leaded by a preacher who explains its meaning.
There’s a good Wikipedia article about the “Dance of death” and its influences on painting, architecture, etc. (link here). I would like only to remark one of my favorites: “The triumph of Death” by Pieter Brueghel the Elder -this painting is located in the Museo del Prado, Madrid-.



Pilgrims or Pleasants will also dance with Death. The codex starts with Pope and Emperor and finishes with lowest class according to social medieval classification

14th Century had a very high infant mortality rate. In this representation Death also invites a child to dance...